St Johns Gospel a Bible Study Guide and Commentary Book Review
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A Bible Report Guide and Commentary, by Stephen Grand. Ray
St. John'due south Gospel: A Bible Report Guide and Commentary 462 pgs.
1) The Back Embrace
two) Table of Contents
3) Excerpt from John six
i) The Back Cover reads:
"Catholics have rediscovered the Bible and are searching for solid Catholic Bible Study material. How do you report the Bible? Where do I begin? Is information technology OK to interpret the Bible for ourselves? What Bible should I use? How can I understand such a deep book as the Gospel of St. John? How can I exist guided in my studies?
This book is the answer to all of these questions. This books takes the hard and makes it easy; it takes the confusion and makes things clear. This is a book to answer the questions and give a simple start for a beginner while providing the depth and profundity for the scholar.
This book is one of a kind-there is zip else like it. Catholics have had few detailed Bible study tools; Evangelicals have published many smaller scale report guides for biblical studies. This, however, is the commencement extensive, easy to utilize and thoroughly Catholic study guide available.
This book provides all-encompassing "text boxes" with detailed information that helps students discover the cultural, religious, historical and other information on the specific passage they are studying. It utilizes quotes for a broad range of scholars, historians and specialists to instruct the pupil and give valuable insights into background and meaning of the text. This book can serve as a bones Bible study guide for working through the Gospel of John, helping the student plumb the depths of St. John's marvelous and securely spiritual gospel. It is first-class for use by individuals or groups, for families or schools."
2) Table of Contents
Dedication . 4
Table of Contents . six
Introduction . 11
Simple Guidelines for Studying the Bible. 13
Which Translation to Use?. 22
How to Employ This Written report Guide. 26
Who Wrote the Gospel of St. John?. 29
The Apostle John. 33
John's Audition and Purpose in Writing. 36
John 1a: The "Overture": The Word Becomes Flesh . 41
John 1:one-two: In the Kickoff was the Word. 43
John 1:1–5: All Things Came into Being through Him.. 47
John 1:6–thirteen: True Light and Children of God. 51
John 1:xiv–18: The Incarnation—the Discussion Became Flesh. 56
John 1b: John the Baptist; Choosing the Disciples . 74
John 1:19–34: Testimony of John the Baptist74
John one:35–51: Jesus Chooses Disciples. 80
John 2:Jesus, Mary and the Wedding in Cana—Cleansing the Remple in Jerusalem .. 91
John 2:1–v: The Wedding in Cana: Mary and Jesus. 92
John ii:6–eleven: The Nuptials in Cana: Water into Wine, Erstwhile Transformed into the New.. 104
John 2:12–21: The Temple in Jerusalem, the Resurrection Proclaimed. 109
John ii:22–25: Belief and the Middle of Man. 118
John iii: "Yous Must Be Born Once again"—"For God So Loved the World" . 120
John three:ane-21: Jesus and Nicodemus. 120
John 3:22–36: John the Baptizer140
John 4: The Samaritan Woman, the Gentile Official: Conversion and Faith . 144
John four:ane–42: The Samaritan Woman is Offered Living Water144
John 4:43–54: Jesus' 2nd Sign; He Heals a Gentile's Son. 161
John 5: Infirm Homo Healed at the Pools of Bethesda—Jesus Calls Four Witnesses . 163
John five:one–nine: Healing at the Pool on the Sabbath. 163
John 5:x–18: The Jews React to the "Sabbath Violation". 168
John 5:18–47: Jesus Defends and Explains His Equality with God. 173
John 6a: Miraculous Bread to Feed the People—Jesus Walks on the Water 182
John 6:1–21: Multiplication of Loaves, the Eucharist Foreshadowed. 182
John half-dozen:xvi–21: Jesus Walks on the Water: The Fifth Sign. 195
John 6b: "Unless You Eat My Mankind and Drink My Blood"—The Eucharist 200
John 6:22–51: Jesus, the Bread of Life. 200
John 6:60–lxx: Many Disciples Abandon the Words of Eternal Life. 223
John vii:1–13: Jesus Goes up to Jerusalem for the Banquet of Booths. 233
John 7:14–24: Jesus Teaches at the Feast239
John 7:25–44: Is Jesus the Christ?. 244
John 7:45–53: Unbelief of Jewish Leaders. 248
John 8: The Adulterous Adult female; More Debates: Who Is Christ? The True I AM … 252
John 8:ane–thirteen: The Woman Caught in Adultery. 252
John 8:12–30: Jesus Is the Calorie-free of the World. 257
John 8:31–59: The Truth Volition Make You Free. 263
John 9: The Bullheaded Mans Sees—The Seeing Men are Blind; More than Debates, Who is Jesus? . 272
John ix:i–12: Jesus Heals The Blind Beggar272
John 9:13–34: Dispute over the Healed Human being. 279
John 9:35–41: Jesus Reaffirms His Deity. 284
John ten: The Proficient Shepherd Makes Himself out to Be God! Who Is Jesus? . 288
John 10:1–21: The Bad Shepherds Oppose the Good Shepherd. 288
John ten:22–42: The Banquet of Dedication: Are You the Messiah? Are You God?. 296
John 11: Lazarus Raised from the Dead: "I Am the Resurrection and the Life" . 308
John 11:1–sixteen: The Setting for the Seventh Sign. 308
John 11:17–33: Jesus Goes to Bethany. 312
John xi:34–44: Jesus Raises Lazarus. 319
John eleven:45–57: The Sanhedrin Condemns Jesus. 322
John 12: Anointing Jesus—the Triumphal Entry into Jerusalem .. 327
John 12:i–11: Jesus Anointed at Bethany. 327
John 12:12–19: Triumphal Entry into Jerusalem.. 333
John 12:xx–36: Greeks Seek Jesus; His Death Foretold. 336
John 12:37–50: The Atheism of the Jews. 341
John 13: The Humble, Empathetic King; the Foolish, Treacherous Servant 345
John 13:i–17: Maundy Thursday: Jesus Washes Feet345
John thirteen:18–38: The Betrayal and Celebrity. 355
John 14: The Way to Heaven—The Gift of the Holy Spirit 366
John fourteen:1–14: Heaven and the Way to Get There. 366
John fourteen:15–31: Jesus Promises the Holy Spirit376
John 15: The Vine and Branches—In the World, merely Not of the World . 385
John 15:1–17: Bide Fruitfully in Christ or Fire. 385
John xv:18–27: In the World, but not of the World. 394
John xvi: Jesus Prepares to Go out and Return; The Action of the Holy Spirit 401
John 16:i–vi: Christians and persecution. 401
John 16:7–15: The Action of the Holy Spirit404
John 16:16–22: Jesus' Crucifixion and Resurrection Foretold. 410
John 16:25–33: Jesus' Last Consolations. 411
John 17: Our High Priest Prays—The Visible Unity of the Church building . 416
John 17:i–v: Jesus Prays for Himself416
John 17:6–xix: Jesus Prays for His Disciples. 425
John 17:xx–26: Jesus Prays for the Church—Those Assertive the Apostles' Give-and-take. 428
John xviii: The Betrayal, Abort, and Trials of Jesus—"King of the Jews?" . 434
John 18:1–eleven: Jesus is Betrayed and Arrested. 434
John 18:12–23: Trial Before Annas. 440
John xviii:23–27: Trial Before Caiaphas. 449
John 18:28–40: Trial Earlier Pilate. 450
John Chapter 19a: Jesus Condemned—The Hurting of the Crucifixion . 460
John 19:1–sixteen: Jesus Abused Before Pilate. 460
John 19:17–24: The Crucifixion Begins. 469
John 19b: The Crucifixion and Burial of Jesus—The Nascency of the Church . 482
John 19:25–27: Mary and John at the Cross. 482
John 19:28–37: Jesus Dies on the Cross. 492
John 19:38–42: The Burying of Jesus. 505
John 20: Decease Could Not Concur Him—"My Lord and My God" . 512
John xx:1–10: The Empty Tomb. 512
John 20:eleven–18: Jesus Appears to Mary Magdalen. 518
John 20:19–31: Jesus Appears to the Disciples. 522
John 20:24–31: Jesus and 'Doubting Thomas'530
John 21: The Grand Finale: Jesus Meets the Apostles—The Pope and the Church . 537
Appendix: St. John's Grand "Finale"!537
John 21:ane–14: Jesus Appears in Galilee. 538
John 21:15–17: Peter Appointed as Shepherd. 548
John 21:18–23: The Future of Peter and John. 557
Final Thoughts . 563
Bibliography . 566
3) Excerpt
John 6b: "Unless You Swallow My Flesh and Drinkable My Claret"—The Eucharist
John 6:22–51: Jesus, the Bread of Life
Introductory Comments: We now commence on 1 of the most profound and deeply spiritual passages in the whole New Testament. Keeping with John's expertise at revealing deeper spiritual truths through the vehicle of historical events, dialogues, and stories of Jesus' life, it is our duty hither to discover the levels of meaning John has carefully embedded in chapter six. John'southward is a "spiritual Gospel" and in this affiliate he intends to provide readers with the primal truths and mysteries of the Eucharist.
The other three Gospels requite careful accounts of the institution of the Eucharist (CCC 1334)—John does not. What John does give is the theology behind it, and he recalls the promise that Christ made of the sacred food and drink—his Body and Claret—the Eucharist, that would be offered by the "nations" (Gentiles) from "east to due west", a "pure offering" on the "table of the Lord" (Mal 1:eleven , 12; CCC 1330).
one. The mean solar day before this discourse on the Bread of Life, Jesus had just performed 2 more "signs": feeding up to twenty-thousand people with five barley loaves and two fish and then walking on water and instantly causing the boat to reach shore. He then walked across the Bounding main of Galilee and joined the disciples in their boat on their manner back, in the dark, to Capernaum. The crowds stayed on the reverse side of the sea, waiting to come across Jesus at daybreak, not knowing he had left for Capernaum. What did they do when they realized Jesus had slipped away in the night (Jn half-dozen:24)? Why did they presume Jesus was back in Capernaum (Mk 2:1)? We come across the give-and-take "sign" used once more in poetry 26. Were the crowds interested in the signs Jesus was providing (cf. Jn two:11, 23; 4:53–54; 6:2)? What preoccupied their minds (vv. 24, 26)? Is seeking Jesus ever commendable? Exercise we seek Jesus for himself or for what he can do for us (CCC 305, 428, 2709)?
2. By the terminate of the starting time century (at the time John wrote this Gospel), the "breaking of bread" was already usually called the Eucharist (due east.g., St. Ignatius of Antioch, cf. CCC 1369), which ways "blessing" or "thanks". Read verse 23. Considering John's audience, why exercise yous retrieve he uses the discussion "thanks" (eucharistia)? What context practise y'all think he is establishing for the soapbox that follows? What would accept been the first readers' firsthand clan?
Textual Note: Referring to John six, Baptist theologian George Beasley-Murray writes, "It is axiomatic that neither the Evangelist nor the Christian readers could have written or read the saying without conscious reference to the Eucharist; to say the to the lowest degree, they would have acknowledged information technology as supremely fulfilled in the worship event" (Beasley-Murray, Discussion Biblical Commentary: John , 95). W. Leonard writes, "[John] does utilise euvcaristhvsa~ instead of the euvloghvsa~ of the Synoptists. This verb deliberately repeated in 23 should be regarded equally a distinct allusion to the Eucharistic significance of the phenomenon. . . . Let the states take St Augustine's advice and not merely look at the exterior of the miracle, like a man who admires calligraphy which he cannot read. Mental comprehension, non mere ocular or imaginative apprehension, should be our endeavour, when we read this miracle on Laetare Lord's day. The same Word, 'by whom are all things', feeds the world from a few grains of corn, and the aforementioned also multiplies himself Incarnate on thousands of altars" (Orchard, A Catholic Commentary on Holy Scripture , 991).
Source: https://catholicconvert.com/resources/bible-study/
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